Month: September 2024

History of the Dickeys Knob Fire Tower

September 27, 2024September 27, 2024 Admin No Comments

The Dickeys Knob lookout tower was built in the early 1930s. The exact date is unknown. A USGS marker is located on top of the mountain not far from the location of the lookout tower. 1934 has been said to be the year of the construction because a 1934 penny was embedded in the wet cement of the marker. Later, vandals chiseled it out. Seasonally, during Spring before the trees leafed out and Fall when lots of dry vegetation was on the ground were the times that guardians/fire watchers were employed to man the fire towers. They used a device that was rather modern for the time called an Osborn Fire Finder. This was used to determine the location of the fire so it could then be pinpointed on a map and reported. Reports were made to dispatchers using short wave radios or telephones that were maintained by the US Forest Service for this purpose. A report was needed from 3 total lookout towers to pinpoint coordinates on a map of a fire location. This all took place before fire crews were summoned. To use an Osborn Fire Finder, you needed to look through the sights similar to sights on a rifle, line it up with the base of the fire and a peephole in the rear sight. Once the hair is properly aligned, you can then take the horizontal reading in degrees and minutes. After that, you obtain the vertical angle reading by using the measurement on the sliding metal piece on the rear sight and estimate the miles between the tower and the sight of the smoke using the metal tape on the device. Check the map which is calibrated to my tower’s location and affixed to the fire finder to pinpoint the area of a fire very closely. This fire finder was designed by W. B. Osborne, a US Forest Service employee in 1915. Parts for this device have not been produced since 1975 making them very scarce. There are also no casting patterns or production drawings. Guardians, or lookouts lead a very quiet and often lonely existence in the lookout towers. Sometimes people would climb the mountain to visit or bring supplies, food or water. During fire season, sleep was interrupted every hour on the hour during the night to scan the horizon for a glow of fire. Sometimes Steam from moonshine stills back in the mountains could be seen from the lookout towers but the fire watchers knew better than to report this due to the isolated nature of their work and reasonable possibility of severe retaliation from the moonshiners. The tower on Dickeys Knob was 50 feet tall and had an interior space of 12×12 enclosed at the top. There was a catwalk all the way around the top of the tower on the exterior. Generally, October 15-December 15 and February 15- June 15 is considered “fire season” by the US Forest Service in our area which is known as the Holston District of the Jefferson National Forest. During the time of these operations, Charlie Harrington, a Sugar Grove native, and 4 other men in this district, would make the fire towers their homes where they would live, eat, sleep and keep lookout for forest fires. If someone seen smoke, they used the Osborne Fire Finder to get a coordinate/location then made contact with other towers in the area to have them do the same. With a total of 3 coordinates, the location would be pinpointed on a map and a fire would be reported to the ranger or assistant ranger on duty who would be on their way to the location with a fire crew. The Osborne Fire Finder was similar to a large compass laid overtop a map of the area. Two other towers were needed to provide coordinates to map an exact location. At this time, the US Forest Service had their own telephones and lines that they maintained. Workers were required to have a phone at their home and were assigned a specific number of rings such as 2 longs and 1 short. These phones were wall mounted crank phones. There were very few phones in Sugar Grove at this time. The public phone system during this period was called Inter-Mountain Telephone Company. The fire tower was equipped with a small wood stove for heat and cooking. There was also a 1 man bed, some cabinets for storage and cooking utensils. Among these were a few porcelain pots and pans which were widely used during this era. The tower had unobstructed glass windows all around for a full 360 degree view of the forest. The tower had no electricity or running water. Perishables could be hung underneath the tower on the north side to keep items cool. With the elevation, there would often be a nice breeze flowing and the north side provided shade from sun. There were no restroom facilities except for a small brown building at the base of the tower a little ways off to the side which was an outhouse. The fire tower was a popular place to visit in the 1930s and 1940s. At that time, it was possible to drive a car up to the tower or walk up the mountain trail. On the east side, there is a rock cliff with a drop some 30 feet straight down. After the tower was a torn down, a hiking trail was built from the nearby Raccoon campground. This trail goes past the cliff and then to the top of the mountain. Charles Harrington kept a guest log that Donald Harrington, his son, made available in his book*. The tower had lots of visitors who signed the log book. Sometimes they were from other states. When visitors came to the tower, Mr. Harrington gave them a “Squirrel Card” that featured a picture of the lookout tower and bore the emblem of the US Forest Service. It read “This Certifies that ______On…

Communities, Dickey, Harrington, Industry, Railroad, Sugar Grove

Biography Of William Dickey

September 20, 2024September 20, 2024 Admin No Comments

William Dickey was born on October 18, 1823. He was the son of Col. James Dickey and his first wife, Elizabeth Bourne Dickey. In the late 1840s, he married Martha Hale, with whom he had at least two daughters and one son. Dickey owned nearly 300 acres of land near the courthouse in Independence and was recognized as a farmer both before and after the Civil War. In 1851, he also worked as the clerk of court at the Grayson county courthouse. It is believed that he stayed at home to manage his farm during the Civil War. In July 1866, Dickey petitioned the governor to commute the death sentence of an African American to life imprisonment, arguing that the trial was unfair due to the prejudices of some civil officers in the county court. On October 22, 1867, Dickey was elected, along with one other individual, to represent Carroll, Floyd, and Grayson counties at the state constitutional convention held from December 3, 1867, to April 17, 1868. Preliminary election returns suggest he garnered significant support from African American voters, who were casting ballots for the first time. Dickey served as the ranking member of the Committee on Taxation and Finance, but there are no recorded debates that feature his speeches. Although he was sympathetic to the new Republican Party, he often aligned with Conservative positions during roll-call votes. In 1868, Dickey sold land to establish an African American school in Independence and received $30 for repairs in the following year. He also served on the county board of education during the early years of the school system. Dickey was an active member of the Grayson County Republican Party during the 1870s and 1880s. He helped establish the Grayson Journal, a Republican newspaper in Independence, and, with several partners, acquired and transformed the Grayson Clipper into another Republican Party publication. He served as deputy collector of internal revenue under President Ulysses S. Grant and as postmaster of Independence from July 1889 to April 1893, during President Benjamin Harrison’s administration. During the 1880s, In early 1876, he formed a partnership to open a mine in the county, but his business and financial records, as well as his personal history, remain inadequately documented. William Dickey owned massive amounts of land and this extended into Smyth County where Dickey’s Knob is named after him. Dickey’s Knob holds some of our community history as well and has been the home to a Fire Tower in the 1930s and presently provides a recreational hiking trail that rises to 2750-3650 feet where you can overlook Sugar Grove and enjoy the views. By the end of the century, Dickey and his wife had moved into the home of one of their married daughters in Independence. Dickey passed away on January 28, 1903, and was buried in the Independence town cemetery. *Note: We currently do not have a photo of William Dickey–if you have one, we would love to include it with this article.

Black History, Communities, Dickey, Education, Families, Sugar Grove

A Step-by-Step Guide to Interviewing People About Local Histories

September 16, 2024September 17, 2024 Admin No Comments

Preparation Begin by researching the person’s background and any relevant local history. This knowledge will help you formulate thoughtful questions and make the conversation more engaging. Set clear objectives for the interview, such as focusing on personal anecdotes, community events, or specific historical incidents. Arrange the logistics by scheduling the interview at a convenient time and location for the interviewee and ensure you have all necessary equipment, such as a recording device, notebook, and camera. Initial Contact Reach out to the interviewee to explain the purpose of the interview and how their stories will be used. Ensure they are comfortable with the process and aware of how their contributions will be documented and shared. Obtain their verbal or written consent to record the interview and use the information collected, and clarify any rights they have regarding the use of their stories and images. Discussion Topics Start with questions about the interviewee’s early life, family background, and personal experiences to provide context for their stories. Ask about their involvement in local events, organizations, and traditions to understand how these experiences have shaped their views and the community. Discuss significant historical events they have witnessed or participated in, exploring their personal perspectives and the impact on the community. Inquire about how the community has changed over the years, including shifts in culture, technology, and social dynamics. Encourage them to share memorable anecdotes or stories that illustrate key aspects of local history or personal experiences. Gathering Photos and Documents Request if they have any old photographs, letters, or documents related to their stories or the community’s history. Explain how these materials will be used and preserved. If they provide physical items, offer to help digitize them to ensure their preservation by using a high-quality scanner or camera to create digital copies. Label all photos and documents with relevant details, such as names, dates, and locations, as this information will be crucial for future reference. Conducting the Interview Start with light, open-ended questions to make the interviewee feel comfortable and build rapport. Use open-ended questions that encourage detailed responses rather than simple yes or no answers. For example, ask, “Can you describe what a typical day was like for you growing up in this community?” Pay close attention to their responses and show genuine interest by asking follow-up questions to delve deeper into their stories. Record the conversation with their permission, informing them of any playback or transcription procedures. Documenting and Organizing Information After the interview, transcribe the recording into text to make it easier to reference and share. Include timestamps if relevant for locating specific parts of the conversation. Organize the digital copies of photos and documents along with the interview transcript, creating a detailed inventory of all materials collected. Properly attribute all information to the interviewee and archive it securely, whether in a digital repository or physical archive. Finally, send a thank-you note to the interviewee and let them know how their contributions will be used. Share any published materials or projects resulting from the interview. By following these steps, you can conduct meaningful interviews that capture valuable local histories, ensuring these stories and records are preserved for future generations. Please visit our resources page to download the Ancestor interview questions sheet to help you out with collecting the information about your family ancestry.

Resources

The Vital Importance of Local Rural History: Preserving the Past for a Brighter Future

September 14, 2024 Admin No Comments

Understanding and preserving the history of our rural communities is essential, not just for honoring the past but for enriching our present and future. From documenting personal stories to valuing cemeteries and church histories, local rural history holds untapped treasures that benefit everyone. Among these, the histories of rural churches stand out as particularly significant, serving as cornerstones of both spiritual and community life. Sometimes the smaller congregations slip through the cracks and are absorbed by larger churches in communities but that doesn’t mean these are any less important. Knowing the origin of things can help unlock the rest of the story in some cases. For example, local history in our community of Sugar Grove indicates that there was a community church when the area was settled and it was later that Baptist and Methodists constructed their own independent houses of worship with each of those churches having their own distinct histories and place in the fabric of time. Local rural history serves as a bridge connecting past generations to the present. Recording this history helps preserve the stories, traditions, and experiences that have shaped our communities. By capturing these narratives, we safeguard a rich tapestry of human experience that might otherwise be lost. Local history provides a sense of identity and continuity for communities. Through stories of past struggles, triumphs, and daily life, we understand our cultural heritage. This awareness fosters a sense of belonging and pride among residents, reinforcing community bonds. Historical records offer invaluable educational tools, providing insights into how rural life has evolved over time. They illustrate changes in technology, social structures, and economic practices, enriching our understanding of progress and perseverance in shaping current environments. This knowledge can be particularly enlightening for young people, helping them appreciate the journey of their community. Rural communities often have unique customs and traditions that differ significantly from urban practices. Documenting these traditions ensures they are not forgotten and can be celebrated and passed on to future generations. Cemeteries are crucial for uncovering both community and ancestral histories. Far beyond merely being resting places for the deceased, they serve as vital historical records and cultural landmarks. Each grave site offers a unique narrative, revealing details about the individuals buried there and the eras they lived through. For genealogists and family historians, cemeteries are treasure troves of information. Tombstones frequently include essential details such as birth and death dates, familial connections, and sometimes personal inscriptions. This information is invaluable for tracing family lineage and gaining a deeper understanding of one’s ancestral heritage. The design and inscriptions on gravestones can reflect historical trends and cultural influences of the time. For example, elaborate monuments from different eras can indicate shifts in societal values and artistic styles. By studying these elements, historians can gain insights into the social and economic conditions of the past. In Sugar Grove, the Morgan Cemetery and Slemp Cemetery stands out as prime examples of places to view different types of markers from different eras. The Slemp cemetery has a large variety of historic and modern markers while the Morgan Cemetery is filled with older graves and markers dating back to the pioneer days of our community. Maintaining and documenting cemeteries ensures that the memories of those who have contributed to the community are preserved. It also helps prevent the loss of these important sites due to neglect or natural decay. Churches in rural areas often hold a unique and central place in community life, making their histories exceptionally rich and multifaceted. They are not just places of worship but also serve as historical and cultural touchstones for their communities. Documenting and preserving church histories is crucial for several reasons. Rural churches frequently maintain detailed records of baptisms, marriages, and burials. These records are invaluable for genealogists and historians, providing essential data for understanding family connections and local demographics. More than just records, these churches have often played pivotal roles in the development of their communities, from hosting town meetings to serving as gathering spots during times of crisis. Many rural churches are known for their unique architectural styles and artistic features, reflecting local craftsmanship and historical periods. From simple, modest buildings to elaborate structures with intricate stained glass and carvings, these churches often embody the artistic and architectural evolution of the community. Documenting these aspects preserves cultural heritage and provides insights into the aesthetic values of different eras. Beyond their religious functions, rural churches often act as community hubs. They host social events, support local charities, and provide a space for communal gatherings. The history of these activities reveals much about the social fabric and communal spirit of the area. Recording these stories highlights the integral role churches have played in shaping community life. Elders in rural communities often have rich memories of church life, including personal anecdotes, historical events, and local traditions tied to the church. These oral histories are crucial for capturing the full scope of a church’s influence on its community. As these elders pass away, their personal experiences and insights risk being lost unless they are documented and shared. The process of gathering these stories must be undertaken with urgency. Elderly community members are a diminishing resource, and their passing leaves gaps in our historical knowledge. By interviewing them and documenting their stories now, we can preserve these narratives for future generations. Sharing the collected stories can foster a greater appreciation for local church history within the community. Publications, oral history projects, and community events can help disseminate these stories, making them accessible and valuable to everyone. Sharing and documenting local rural history is a collective responsibility that benefits everyone. Partner with local historical societies, museums, and libraries to support their efforts in documenting and preserving history. Their expertise can guide you in preserving local narratives and artifacts. Encourage community members to share their stories and memories. Oral histories, personal photographs, and local documents can provide a wealth of information that enriches the historical record. Utilize platforms such as local newspapers, online…

Communities, History, Resources

The Connection Between The Morgan Cemetery and Ridgelawn Cemetery

September 11, 2024September 14, 2024 Admin 3 Comments

In the charming community of Teas, a very old and historic cemetery stands quietly on a hilltop, enveloped by the tranquil beauty of farmland and lush pastures. It silently surveys the small community from its elevated perch. If you’re not from the area, you might not even notice it, as it’s nestled away from the usual routes and seldom frequented these days. For those who know where to look, the taller gravestones rise against the distant horizon, meeting the skyline. Nestled off the beaten path, Morgan Cemetery is a hidden gem, albeit somewhat challenging, location for those who wish to pay their respects. The cemetery, with its tranquil setting, might escape the notice of those who aren’t specifically searching for it. Yet, it holds a wealth of local history, serving as a final resting place for many early Teas, Sugar Grove and Rye Valley residents, including several members of the Calhoun family. (Article about the Morgan Cemetery coming soon.) Morgan Cemetery’s seclusion adds to its charm but also presents practical challenges. Its inaccessibility makes it a place that requires intention and effort to visit, which perhaps contributes to the depth of its historical significance for those who do make the journey. You can hike up the hill but beware of the bull. The best way up is a 4 wheel drive with the permission of the farmer. As the communities of Teas and Sugar Grove grew, so did the need for a more accessible cemetery. Enter Ridgelawn Cemetery—a project that came to fruition with the purchase of land from one of the Calhoun brothers, either Emory or Ellis (I’m not sure which at this time but will update when I get that information). This acquisition marked a significant shift, not just in terms of land ownership but in how the community would manage its historical and memorial locations. This new location provided much easier access to the burial sites of loved ones. This purchase took place sometime in the 50s along with the building of the new Wharf Hill UMC building. There was a little known fact about the transaction of this land. It contained a small separate parcel located in the top corner where the Calhouns would make a family cemetery of their own which would later become part of Ridgelawn Cemetery. It is within this general area that our story focuses. Several graves in this area of the cemetery are of notable interest, including those of James Thompson Calhoun, , and George Washington Calhoun. These graves were originally part of the Morgan Cemetery before being relocated to Ridgelawn Cemetery by one of the Calhoun brothers for easier access and maintenance. As Ridgelawn Cemetery was established in the1950s, this section was incorporated into the larger cemetery and is now managed by Wharf Hill UMC. We have found death certificates for two of the relocated individuals that list their original interments as “Teas” and “Morgan.” Unfortunately, we were unable to locate information for the third grave. The gravestones, many of which are from the early 20th century, stand as poignant reminders of a bygone era. They bridge the gap between Morgan Cemetery’s historical significance and Ridgelawn Cemetery’s modern role. For visitors, this family plot at Ridgelawn offers a unique opportunity to reflect on the passage of time and the ways in which communities adapt while maintaining their historical roots. As you visit Ridgelawn Cemetery and stand before the Calhoun family plot, it’s important to consider the journey these stones have made. From the secluded, picturesque Morgan Cemetery atop the hill to their new home in a more accessible location, these gravestones serve as a physical manifestation of the family’s enduring presence and the community’s commitment to preserving its history. These stones are among the oldest in the Ridgelawn Cemetery. While Morgan Cemetery may be difficult to access, its hidden nature adds to its mystique and historical charm. It stands as a testament to the past, reflecting an earlier chapter of community history. Ridgelawn Cemetery, with its modern amenities and enhanced accessibility, offers a space where history and the present intersect, ensuring that all residents are honored and memorialized. In navigating these spaces, we connect with the stories and lives of those who came before us, bridging eras and maintaining a continuity that enriches our understanding of both local history and the evolving landscape of community memory. Cemeteries are a very important part of local histories across the planet and can serve as information sources for many purposes. With this in mine, I was thrilled to find out that Elizabeth UMC recently took on care of the Morgan Cemetery which will most assuredly preserve it for many generations to come. If you would like to see the Morgan Cemetery on the horizon, stand with your back facing the mill and look straight across the way up on the ridge in the distance. You should see the tall Williams stone and a few others against the sky. (The Williams stone is the tall one on the left side of the featured image. ) Nancy Calhoun Contributed the following on this post: I understand that my great uncle, Ellis Calhoun, was instrumental in establishing Ridgelawn and in moving family graves. My grandfather, Emory Calhoun, was the oldest Calhoun brother in the family of James Thompson “Thomp” and Sarah Elizabeth “Sally” Blankenbeckler Calhoun. He moved to Oklahoma in 1909 with his wife, Sarah Cathrine “Kate” Scott and their newborn son, Howard Calhoun. He made yearly visits “home” and stayed involved in various matters, including church. My great uncle, Ted Calhoun, gave us a tour of the new cemetery when we visited in the 60s. He related how a younger brother died young and had a coffin with a glass top. When it was dug up for the move, a perfect little soldier was visible under the glass since he had been buried in a military uniform. As they watch, he turned to dust and disappeared. Calhoun Grave Marker which was relocated Death Certificate.,…

Calhoun, Cemeteries, Churches, Communities, Elizabeth UMC, Families, History, Methodist, Morgan, Mysteries, Ridgelawn, Stories, Sugar Grove, Teas, Uncategorized, Wharf Hill