Rye Valley History

Category: Cemeteries

The Life of Mary Pickle: From Smyth County Almshouse to Teas, Virginia

The Life of Mary Pickle: From Smyth County Almshouse to Teas, Virginia

The Life of Mary Pickle: From Smyth County Almshouse to Teas, Virginia The story of Mary Pickle, a woman who lived much of her life in the care of others, is a poignant reminder of the challenges faced by those who found themselves on the margins of society in the early20th century. Born in 1875, Mary’s life took a path shaped by circumstance, moving from household to household, and ultimately finding a final resting place in the small community of Teas, Virginia. Early Years and the Smyth County Almshouse Mary Pickle’s early years are shrouded in mystery. The precise date of her birth is unknown, and records of her parents are scant, leading some to believe she may have been an orphan. By 1900, at the age of 15, Mary was already contributing to a household as a “servant.” The U.S. Census for that year lists her as a servant in the home of Thomas Gardner in the Marion District, an indication that she was working to support herself at a young age.   By 1910, Mary was 35 years old and found living in a very different setting—at the Smyth County Almshouse, also known as the Poor Farm. Located on Slabtown Road near the community of Teas, the almshouse was a place of refuge for those in need, providing food, shelter, and care to the poor, elderly, and infirm. The 1910 census records Mary as an “inmate” of the almshouse, indicating that she had fallen on hard times by this point in her life. It is also noted that she was single at the time, though little else is known about her personal circumstances.   A New Life in Teas By 1940, when Mary was in her mid-60s, she had moved from the almshouse to the home of Martha Griffitts in Teas, Virginia, where she was listed as a “lodger” in the U.S. Census. According to a handwritten history by Lucille Kinkade, Mary lived with the Griffitts family for several years, likely providing domestic help in exchange for room and board. In fact, it was in this home that Mary would spend the final years of her life. Mary’s relationship with the Griffitts family was close, and by the time of her death in 1951, Martha Griffitts was listed as the informant on her death certificate. The certificate reveals that Mary had been suffering from a heart condition for several years before her passing. She died at the age of approximately 80, of a coronary, in the Griffitts household in Teas. Although Mary had never married and had no known children, she appears to have been a part of the Griffitts household in her later years, possibly acting as a housekeeper for Martha and her family.   A Life Remembered Mary Pickle was buried in the Pugh Cemetery in Teas, Virginia, a small resting place in the rural community where she spent her final years. Despite her years of service to others and the hardship she endured, Mary’s life is remembered as one of quiet resilience, marked by the kindness of those who took her in. The exact details of Mary Pickle’s early life remain unclear—her parentage is unknown, and there are no surviving records of her childhood or family. However, the records that do exist offer a glimpse into the life of a woman who navigated difficult circumstances with an enduring strength. From her time at the Smyth County Almshouse to her years as a lodger in Teas, Mary’s story is emblematic of the many forgotten lives that shaped the fabric of rural Virginia during a time of great social and economic change. Mary Pickle’s death in 1951 marks the end of a chapter in the history of the Smyth County Almshouse and the community of Teas, Virginia—a community where, even in times of need, the bonds of family and neighborly care could offer a semblance of comfort and home. Her life, though humble and filled with hardship, remains an important part of the local history, a reminder of the forgotten stories of those who lived in the shadows of larger societal narratives. Read Part 2 Here  

Communities, Families, Griffitts, Poor Farm, Pugh, Stories, Teas

The Connection Between The Morgan Cemetery and Ridgelawn Cemetery

The Connection Between The Morgan Cemetery and Ridgelawn Cemetery

In the charming community of Teas, a very old and historic cemetery stands quietly on a hilltop, enveloped by the tranquil beauty of farmland and lush pastures. It silently surveys the small community from its elevated perch. If you’re not from the area, you might not even notice it, as it’s nestled away from the usual routes and seldom frequented these days. For those who know where to look, the taller gravestones rise against the distant horizon, meeting the skyline. Nestled off the beaten path, Morgan Cemetery is a hidden gem,  albeit somewhat challenging, location for those who wish to pay their respects. The cemetery, with its tranquil setting, might escape the notice of those who aren’t specifically searching for it. Yet, it holds a wealth of local history, serving as a final resting place for many early Teas, Sugar Grove and Rye Valley residents, including several members of the Calhoun family. (Article about the Morgan Cemetery coming soon.) Morgan Cemetery’s seclusion adds to its charm but also presents practical challenges. Its inaccessibility makes it a place that requires intention and effort to visit, which perhaps contributes to the depth of its historical significance for those who do make the journey. You can hike up the hill but beware of the bull. The best way up is a 4 wheel drive with the permission of the farmer. As the communities of Teas and Sugar Grove grew, so did the need for a more accessible cemetery. Enter Ridgelawn Cemetery—a project that came to fruition with the purchase of land from one of the Calhoun brothers, either Emory or Ellis (I’m not sure which at this time but will update when I get that information). This acquisition marked a significant shift, not just in terms of land ownership but in how the community would manage its historical and memorial locations. This new location provided much easier access to the burial sites of loved ones. This purchase took place sometime in the 50s along with the building of the new Wharf Hill UMC building.  There was a little known fact about the transaction of this land. It contained a small separate parcel located in the top corner where the Calhouns would make a family cemetery of their own which would later become part of Ridgelawn Cemetery. It is within this general area that our story focuses. Several graves in this area of the cemetery are of notable interest, including those of James Thompson Calhoun, , and George Washington Calhoun. These graves were originally part of the Morgan Cemetery before being relocated to Ridgelawn Cemetery by one of the Calhoun brothers for easier access and maintenance. As Ridgelawn Cemetery was established in the1950s, this section was incorporated into the larger cemetery and is now managed by Wharf Hill UMC. We have found death certificates for two of the relocated individuals that list their original interments as “Teas” and “Morgan.” Unfortunately, we were unable to locate information for the third grave. The gravestones, many of which are from the early 20th century, stand as poignant reminders of a bygone era. They bridge the gap between Morgan Cemetery’s historical significance and Ridgelawn Cemetery’s modern role. For visitors, this family plot at Ridgelawn offers a unique opportunity to reflect on the passage of time and the ways in which communities adapt while maintaining their historical roots. As you visit Ridgelawn Cemetery and stand before the Calhoun family plot, it’s important to consider the journey these stones have made. From the secluded, picturesque Morgan Cemetery atop the hill to their new home in a more accessible location, these gravestones serve as a physical manifestation of the family’s enduring presence and the community’s commitment to preserving its history. These stones are among the oldest in the Ridgelawn Cemetery. While Morgan Cemetery may be difficult to access, its hidden nature adds to its mystique and historical charm. It stands as a testament to the past, reflecting an earlier chapter of community history. Ridgelawn Cemetery, with its modern amenities and enhanced accessibility, offers a space where history and the present intersect, ensuring that all residents are honored and memorialized. In navigating these spaces, we connect with the stories and lives of those who came before us, bridging eras and maintaining a continuity that enriches our understanding of both local history and the evolving landscape of community memory. Cemeteries are a very important part of local histories across the planet and can serve as information sources for many purposes.  With this in mine, I was thrilled to find out that Elizabeth UMC recently took on care of the Morgan Cemetery which will most assuredly preserve it for many generations to come. If you would like to see the Morgan Cemetery on the horizon, stand with your back facing the mill and look straight across the way up on the ridge in the distance. You should see the tall Williams stone and a few others against the sky. (The Williams stone is the tall one on the left side of the featured image. ) Nancy Calhoun Contributed the following on this post: I understand that my great uncle, Ellis Calhoun, was instrumental in establishing Ridgelawn and in moving family graves. My grandfather, Emory Calhoun, was the oldest Calhoun brother in the family of James Thompson “Thomp” and Sarah Elizabeth “Sally” Blankenbeckler Calhoun. He moved to Oklahoma in 1909 with his wife, Sarah Cathrine “Kate” Scott and their newborn son, Howard Calhoun. He made yearly visits “home” and stayed involved in various matters, including church. My great uncle, Ted Calhoun, gave us a tour of the new cemetery when we visited in the 60s. He related how a younger brother died young and had a coffin with a glass top. When it was dug up for the move, a perfect little soldier was visible under the glass since he had been buried in a military uniform. As they watch, he turned to dust and disappeared. Calhoun Grave Marker which was relocated Death Certificate.,…

Calhoun, Cemeteries, Churches, Communities, Elizabeth UMC, Families, History, Methodist, Morgan, Mysteries, Ridgelawn, Stories, Sugar Grove, Teas, Uncategorized, Wharf Hill

Thompson & Susanna James

Thompson & Susanna James

When Thompson B James was born on 9 July 1813, in Wythe, Virginia, United States, his father, Ezekiel James, was 36 and his mother, Frances Baker James, was 21. He married Susanah Jolly Porter on 20 September 1836, in Smyth, Virginia, United States. They were the parents of at least 3 sons and 5 daughters. He lived in Smyth County in 1850. He died on 24 December 1853, at the age of 40, and was buried in Sugar Grove, Virginia. Susannah Jolly Porter James was born on May 14, 1820 to William Porter and Mary Thomas in Wythe County. She married Thompson James at the age of 16 on September 16, 1836. Thompson James was 23 at the time of their marriage. They were married for approximately 17 years until his death in 1853 from Tuberculosis. During their marriage, they had 8 children. Mary, Francis, William, Louisa, America, James, Oscar and Susannah. Thompson was the son of Ezekiel James and Frances Baker. Susannah’s uncle on her mother’s side of the family was none other than Abijah Thomas. In 1862, Susannah married widower William James. He had 3 young children from his prior marriage in the home who are mentioned on census records. Thompson and Susannah James’ burial location was discovered and identified recently (7/22) in Sugar Grove located in what is now listed as the “Thompson James Family Cemetery” with two stones still standing that are readable. It was previously thought that Susannah was buried beside her 2nd husband at Blue Springs until her burial location was discovered. It is evident that there are several other unmarked graves near those of Thompson and Susannah James. 3 of them may account for their children who died before reaching adulthood. Others could be those of slaves and their children  or potentially a Native American who remains unidentified but was said to live with their family. The cemetery is undocumented in Smyth County except for being annotated on old plats as “Private Cemetery” or “Cemetery” as provided by records located at the courthouse. It covers approximately a 30×30 area in the middle of a larger 22 acre field and is not readily visible from any of the 3 roads that surround this field. It has gone largely unknown. It is known that the Boy Scouts cleaned it up sometime in the 90s under the direction of Tommy Miller. Per his input, there were in fact more than two stones standing at that time, they were photographed, documented and mapped with good intentions. That information cannot be located at this time but would be wonderful to have for further research on this pioneer family of Sugar Grove. If you were one of those who cleaned it up in the 90s and have photos or any other information to share, please use our contact form. We would love for you to reach out!

Black History, Cemeteries, Families, James, Native American, Porter, Slavery, Thomas, Thompson James Cemetery

Exploring Paranormal Phenomena: Hauntings at Sugar Grove School

Exploring Paranormal Phenomena: Hauntings at Sugar Grove School

The intersection of history and the supernatural often provides fertile ground for exploration. In this study, we delve into the mysterious occurrences surrounding Sugar Grove School, particularly the purported presence of a spectral entity known colloquially as the “little ghost girl.” Focusing on the adjacent James Family Cemetery, dating back to 1834, we aim to investigate potential links between historical events and contemporary paranormal experiences. Historical Context of the James Family Cemetery: The James Family Cemetery, situated adjacent to Sugar Grove School, serves as a poignant testament to bygone eras. Dating back to 1834, with the most recent burial recorded in 1956, its significance extends beyond mere gravestones. Following a period of neglect, recent efforts have been made to maintain the cemetery, although numerous markers, some exceeding 120 years in age, exhibit signs of deterioration or have disappeared altogether. Notable Graves and Their Relevance to Paranormal Activity: Of particular interest within the James Family Cemetery are the graves of three siblings: Alice M. James (September 20, 1871 – October 10, 1880, aged 9), Cornelia R. James (August 28, 1875 – October 18, 1880, aged 5), and Willie W. James (November 29, 1877 – October 28, 1880, aged 2). Tragically succumbing to diphtheria within a span of weeks, their untimely demise has become a point for speculation regarding potential paranormal manifestations. Correlation with Reported Paranormal Activity: Anecdotal evidence suggests a correlation between the presence of the “little ghost girl” and the historical context provided by the James siblings’ graves. Descriptions of the apparition’s attire and behavior align closely with the known physical attributes and circumstances of Alice and Cornelia James. Furthermore, instances of the ghostly figure humming “Ring Around The Rosie,” a song contemporaneous with the siblings’ era, lend credence to the hypothesis of a connection. Discussion: The observed paranormal phenomena at Sugar Grove School, particularly manifestations attributed to the “little ghost girl,” prompt speculation regarding the nature of hauntings in relation to historical events. While many occurrences align with characteristics of residual hauntings, indicating echoes of past events, select accounts suggest a more active presence. The absence of definitive evidence regarding the school’s previous land usage, prior to its establishment in 1935, adds layers of complexity to this investigation. Conclusion: In light of the evidence presented, the James Family Cemetery emerges as a pivotal locus for exploring the intersection of history and the paranormal at Sugar Grove School. Further interdisciplinary research, integrating historical archives and paranormal investigations, holds the potential to shed light on the enigmatic phenomena permeating the school’s vicinity.

Cemeteries, James Cemetery, Mysteries, Stories, Sugar Grove, Sugar Grove School

Undocumented and Forgotten: The Thompson James Family Cemetery

Undocumented and Forgotten: The Thompson James Family Cemetery

Unveiling the Mysteries: The Hidden Legacy of the Thompson James Family Cemetery Situated discreetly within the serene landscape of Sugar Grove, Smyth County, Virginia, lies an enigmatic relic of bygone eras – the Thompson James Family Cemetery. Despite its historical significance, this sacred site has languished in obscurity for well over a century, its existence known to few save those who stumble upon its quiet repose just off Red Bud Lane. Intriguingly, the coordinates 36.781699736426575, -81.40864265128751, when entered into the digital realm of Google Maps, serve as a gateway to this clandestine enclave, inviting intrepid souls to traverse the threshold of time and uncover its long-forgotten secrets. At the heart of this secluded sanctuary stand the weathered markers of Thompson and Susannah, steadfast sentinels bearing silent witness to the passage of nearly 170 years. Their enduring presence serves as a poignant reminder of a familial legacy etched into the very fabric of this hallowed ground. Yet, beyond the stoic guardianship of Thompson and Susannah lie untold tales of sorrow and loss. Two young souls, offspring of the James lineage, are also thought to have found their final resting place within these sacred precincts, their names unmarked but their memory preserved within the whispers of the wind. Susannah Columbia James, age 1 and America Adaline James, age 3. Intriguingly, the shadows of Willaim and Elizabeth James loom over the cemetery’s narrative, their earthly abodes shrouded in mystery and not entirely known, yet their presence palpable. While the lack of any known physical markers obscures their potential resting places, fragments of their story emerge through the annals of time, hinting at lives lived and loves cherished. They were included here until further information is available. Susannah Porter-James, once thought to have found eternal repose beside her second husband in the Blue Springs Cemetery, finds her true resting place amidst the tranquility of Sugar Grove. This revelation serves as a poignant reminder of the fluidity of history, where the sands of time often obscure rather than reveal. In the tapestry of memory, the early 1990s emerge as a beacon of remembrance, as Tommy Miller and the Boy Scouts undertake a noble endeavor to restore dignity to the forgotten graves. Through their tireless efforts, the cemetery is cleared of neglect, its sacred precincts documented and its weathered fence lovingly restored. Though Tommy’s earthly journey concluded on December 20, 2022, his legacy endures as a testament to the enduring power of community and remembrance. Despite the valiant efforts of those touched by its silent allure, the Thompson James Family Cemetery remains a ghostly specter in the eyes of official record-keeping. Neither the Virginia Department of Historic Resources nor the Smyth County archives bear mention of its existence, leaving it to linger in the shadows of historical oversight. Amidst the somber silence of the Thompson James Family Cemetery, there exists the haunting possibility of unmarked graves, bearing witness to the untold stories of enslaved individuals who may have toiled upon these lands.  Additionally, whispers of a teenage Indigenous boy, rumored to have found solace within the James household, add further layers of intrigue to this enigmatic narrative, his final resting place thought to also be located in their family cemetery. Moreover, it’s imperative to note that the Thompson James Family Cemetery stands distinct from the James cemetery adjacent to Sugar Grove School on Teas Road. Though both bear testament to the interconnected web of familial ties woven by Thompson and Susannah, they each possess their own unique stories waiting to be unveiled. As we endeavor to peel back the layers of time, it becomes increasingly evident that the preservation of the Thompson James Family Cemetery is not merely a matter of historical curiosity but a solemn duty to honor the memory of those who have gone before us. With roots extending back to the tumultuous era of the Civil War, this sacred ground serves as a tangible link to our collective past, deserving of reverence and protection for generations yet to come. As we stand at the threshold of rediscovery, let us heed the silent call of this forgotten sanctuary, where the echoes of generations past reverberate through the corridors of time. In unveiling the mysteries of the Thompson James Family Cemetery, we pay homage to the resilience of the human spirit and the enduring legacy of those who rest beneath the hallowed embrace of Sugar Grove’s mountains.

Black History, Cemeteries, Families, Genaology, James, Native American, Porter, Slavery, Stories, Sugar Grove, Thomas, Thompson James Cemetery

Brunswick: A Cemetery Relocated

Brunswick: A Cemetery Relocated

Originally home to several families and bordered by the Cress and Nelson cemeteries, the property on Old Brunswick Road underwent a significant transformation in the late 1950s or early 1960s. The land was sold to the government for the construction of a munitions plant. Upon completion in the 1960s, the plant spanned a few hundred acres and comprised 47 original buildings. It was then known as Brunswick. Nestled within the rolling landscape of that expansive property was a hidden cemetery, known only to a select few. Unlike the nearby Nelson or Cress cemeteries, this resting place, with its handful of graves, held its own mysterious history. It had been the elusive third cemetery, discreetly relocated by Brunswick Corporation before the construction of the facility. Only a few living family members of those who were buried there knew about the relocation. It was not talked about or discussed publicly due to fears of negative publicity for Brunswick.  Iris Barker gave one such account of an aunt and brother whose graves were relocated to the Ridgelawn Cemetery in 2020 prior to her passing in 2022. Her brother, John W. Pafford, Jr. who died at 1 day old in 1950 and an aunt, who died at the age of 3 in 1924. An obituary for Mary Frances Pafford was found along with a death certificate however, the death certificate does not list a burial location.  The obituary only specifies “…On Sunday Morning, the little body was carried by loving hands to the Methodist Church and there, after a short but comforting service by Reverend Robert Ingraham, the body was taken to God’s Acre…” It is not known if “God’s Acre” may have been a general reference to a burial or an actual name given to this small cemetery that was situated somewhere on the Brunswick property. No death certificate was found for the other infant who was relocated to Ridgelawn Cemetery. Reverend Robert Ingraham was not mentioned in the history of either Wharf Hill or Elizabeth UMC and it is unknown whether he was a visiting pastor of a community church or otherwise. The Cress and Nelson Cemeteries are both sizeable with one containing 60 interments and the other 20. These cemeteries date back to the 1880s respectively.  It is unknown at this time the total number of interments that were relocated to other area cemeteries. Some have mentioned a Haulsee cemetery that seems to have been near the area but we are unsure if this contained the graves that Brunswick relocated.  If you have further information on relocated graves associated with Brunswick throughout Sugar Grove, please contact us with the information. We would love to add it.

Brunswick, Cemeteries, Communities, Cress, Families, History, Industry, Methodist, Nelson, Nelson, Pafford, Ridgelawn, Stories, Sugar Grove

Rye Valley Cemeteries

Rye Valley Cemeteries

Across the Rye Valley you will find many interesting cemeteries that are historic, that pre-date the civil war and maybe a few that aren’t even officially documented or that were previously largely unknown!  Check the list below to begin your historic journey! Anderson Cemetery Asbury UMC Cemetery Ashli-Wilkinson Family Cemetery Blue Springs Methodist Church Cemetery Carmi Cemetery Comers Creek Baptist Church Cemetery Cress Cemetery Crigger Cemetery Dennison Family Cemetery Groseclose Chapel United Methodist Church Cemetery* Horne Family Cemetery Hutton-Cox Cemetery James Family Cemetery  (Also see Thompson James Family Cemetery) Keesling Cemetery Keesling Cemetery 2 Kirk Cemetery McCarter Cemetery McClure Cemetery Meek Cemetery Morgan Cemetery Nelson Cemetery Pierce Cemetery Porter-Scott Cemetery Pugh Cemetery Rash Family Cemetery Ridgelawn Cemetery Rowland (Roland) Creek Cemetery Ross Cemetery Scott Cemetery Shannon Cemetery Sharon Baptist Church Cemetery Shuler Cemetery Slemp Cemetery South Fork Baptist Church Cemetery Saint Clair Bottom Primitive Baptist Cemetery Thomas Cemetery Thompson James Family Cemetery (Previously Undocumented) West Cemetery

Adwolfe, Blue Springs, Camp, Cedar Springs, Cemeteries, Communities, Flat Ridge, Sugar Grove, Teas