Rye Valley History

Category: Thomas

Urban Legends: Octagon House Hauntings

Urban Legends: Octagon House Hauntings

DISCLAIMER: 𝖳𝗁𝖾 𝖿𝗈𝗅𝗅𝗈𝗐𝗂𝗇𝗀 𝖺𝗋𝗍𝗂𝖼𝗅𝖾 𝖾𝗑𝗉𝗅𝗈𝗋𝖾𝗌 multiple urban legends. 𝖯𝗅𝖾𝖺𝗌𝖾 𝗇𝗈𝗍𝖾 𝗍𝗁𝖺𝗍 𝗍𝗁𝖾 𝖾𝗏𝖾𝗇𝗍𝗌 𝖽𝖾𝗌𝖼𝗋𝗂𝖻𝖾𝖽 𝖺𝗋𝖾 𝗉𝖺𝗋𝗍 𝗈𝖿 𝖿𝗈𝗅𝗄𝗅𝗈𝗋𝖾, 𝗆𝗒𝗍𝗁, 𝗈𝗋 𝗎𝗇𝗏𝖾𝗋𝗂𝖿𝗂𝖾𝖽 𝖺𝖼𝖼𝗈𝗎𝗇𝗍𝗌, 𝖺𝗇𝖽 𝖺𝗋𝖾 𝗇𝗈𝗍 𝖻𝖺𝗌𝖾𝖽 𝗈𝗇 𝖼𝗈𝗇𝖿𝗂𝗋𝗆𝖾𝖽 𝖿𝖺𝖼𝗍𝗌. 𝖱𝖾𝖺𝖽𝖾𝗋 𝖽𝗂𝗌𝖼𝗋𝖾𝗍𝗂𝗈𝗇 𝗂𝗌 𝖺𝖽𝗏𝗂𝗌𝖾𝖽, 𝖺𝗌 𝗌𝗈𝗆𝖾 𝖽𝖾𝗍𝖺𝗂𝗅𝗌 𝗆𝖺𝗒 𝖻𝖾 𝗎𝗇𝗌𝖾𝗍𝗍𝗅𝗂𝗇𝗀 𝗈𝗋 𝖽𝗂𝗌𝗍𝗎𝗋𝖻𝗂𝗇𝗀. 𝖳𝗁𝗂𝗌 𝖺𝗋𝗍𝗂𝖼𝗅𝖾  𝗌𝗁𝗈𝗎𝗅𝖽 𝗇𝗈𝗍 𝖻𝖾 𝗍𝖺𝗄𝖾𝗇 𝖺𝗌 𝖺𝗇 𝖺𝖼𝖼𝗎𝗋𝖺𝗍𝖾 𝖽𝖾𝗉𝗂𝖼𝗍𝗂𝗈𝗇 𝗈𝖿 𝗋𝖾𝖺𝗅 𝖾𝗏𝖾𝗇𝗍𝗌. There are several urban legend-like stories that have been around for decades surrounding the Octagon House. These tales have almost become a part of local culture, at least with people of a certain age group. Let’s explore some of these tales. We have an actual brief history of the Octagon House HERE if you would like to read about the factual history before you embark upon the local stories. Abijah’s Ghost Walk On December 1st, it is said that the ghost of Abijah Thomas appears at dusk as an eerie blue-white glow, moving between the remains of his beloved octagonal house, Mountainview, and the Thomas family cemetery just up the hill, where his grave is located. It is believed that he returns on the anniversary of his unexpected death to check on his cherished home. The sightings are not interactive, and all reports suggest that this is a residual haunting rather than an active one. This ghost story is perhaps one of the longest standing stories to be passed around locally. The Cellar The cellar is often regarded as the most haunted spot on the property and is the focal point of numerous tales of malevolent paranormal encounters. It is said to have been the site where slaves were beaten for failing to perform their work properly. Various versions of the story have circulated, but the most widely known claims that if you stand on the ground behind the house, where the cellar once was, after sunset, you will be confronted by an evil spirit that demands you leave the property. Those who do not heed the warning may suffer physical harm. Other accounts suggest that visitors can hear the anguished screams of those who died on the property, emanating from this mysterious cellar. This version also ends with the evil spirit confronting those present, urging them to depart. Some people feel compelled to bring a rosary, crucifix, or other spiritual items for protection if they dare to visit the location. It is factually known that there was no evidence of a cellar found anywhere around the house and specifically not at the rear of the house near the back door as most of these tales indicate.  Additionally, according to various local historical sources, many of the slaves who were owned by Abijah Thomas remained there after slavery was abolished following the Civil War and done so because they were treated well by the family. The Dark Room The dark room was another area on the property known for paranormal activity. Located on the second floor at the top of the stairs, it was centrally situated in the house. The room had no windows and only one door. Popular stories about it included rattling chains, eerie screams, slamming locking doors and blood stains on the floor and walls. It was said to have been a place where slaves, and sometimes even the Thomas children, were punished—locked away for long periods without food. Given its location on the second floor, attempting to access the room, especially in the dark, would have been dangerous—particularly during the time when people dared to enter the house after it had been condemned. The room itself was oddly sized, making it suitable for storage as it was intended.  While no blood stains were found on the remaining white plaster walls, there were dark stains on the floorboards. However, it was determined these were not blood stains, but rather food stains from canned goods that had either broken or spoiled, leaving the dark stains. Priscilla Thompson, the daughter of Abijah Thomas, clarified in writing that the room had always been used for storage and that no one was ever punished there. She also mentioned that when the door was open, enough light came through to see whatever one was looking for in the room. This writing was reproduced in the article about the octagon house. The Ghost Who Threw People Out the Window As early as the late 1990s, a popular story began circulating about an especially angry spirit said to haunt the Octagon House. The tale was linked to a broken window on the second floor at the back of the house. A particularly jagged shard of glass remained hanging in the window frame, having not fallen out. According to the story, the spirit that haunted the second floor and guarded the dark room was so enraged by a trespasser who could not be convinced to leave, that it hurled them out of the window, throwing them from the second story with an unseen force, effectively ejecting them from the house. This became a widely circulated tale, often used to warn people to stay away from the second floor. While there are no verified reports of anyone actually being thrown out of a second-story window, countless stories have been passed down through the years about people—mostly young adults—visiting the property as a sort of rite of passage. Many went there in groups for a thrill, to get scared, or to drink and smoke pot. It’s possible that someone could have fallen out of the window, though it likely went unreported, possibly to avoid trespassing charges or other consequences. The Sign Of The Cross This story dates back to 2002. One evening, a group of high school students from Marion, along with a few from Sugar Grove, decided to visit the Octagon House just before sunset. Their goal was to explore the house and see if the rumors about it being haunted were true. They even considered holding a séance to see if they could provoke any paranormal activity. To avoid getting caught, they arranged for a friend to drop them off,…

Stories, Thomas, Thomas Bridge

The Abijah Thomas Octagon House

The Abijah Thomas Octagon House

Abijah Thomas was born on May 21, 1814, in what was then Washington County, later part of Smyth County when it was formed in 1832. He was the son of Thomas Thomas and grandson of John Thomas. At the time of his birth, the United States was still in its infancy, with only 18 states in the union, James Madison serving as the 4th president, and the War of 1812 just concluded. That year also marked the establishment of Francis Cabot Lowell’s textile mill in Massachusetts, which would later inspire Abijah’s own textile operations in Southwest Virginia. Raised in a farming family, Abijah’s father and grandfather had worked the land, but the region was rapidly industrializing, embracing manpower, water power, and horse power. Abijah adapted to this change, becoming a manufacturer of iron, textiles, and leather goods. His father, Thomas Thomas, held several significant roles in the community, including Justice of Washington County in 1806, overseer of roads in 1819, and Sheriff of Washington County in 1831-32. He also carried the title of “Esquire,” reflecting his high social standing. In 1795, a land survey granted John Thomas 230 acres along the South Fork of the Holston River, where he established a grist mill and sawmill. This same land would later become the site of Holston Mills, one of Smyth County’s first industries, founded by Abijah around 1860. Abijah’s father married Freelove Cole, daughter of Joseph and Remember Cole, early settlers from New York. She is credited with naming Marion, the county seat, in honor of Revolutionary War hero Francis Marion, the Swamp Fox,  during a conversation at the Thomas home in 1832 during a visit from a commissioner. Abijah grew up on the farm, learning traditional skills like hunting, fishing, blacksmithing, and tanning animal hides. He attended a private school in Wythe County, learning reading, writing, and arithmetic, and later became a skilled carpenter and surveyor. Notably, he was one of the few to subscribe to a newspaper, which he would read aloud to neighbors. Abijah also built the first threshing machine in Smyth County and operated several iron furnaces and Holston Mills. When Smyth County was formed in 1832, Thomas Thomas and William Porter, Abijah’s brother-in-law, became justices of the new county. Abijah married Priscilla Cavinette Scott in 1836 in a ceremony performed at her parents’ home by Reverend Robertson Gannaway. At 22, Abijah and his 16-year-old bride set up their first home in a log cabin on the Thomas farm, near the site of the later famous Octagon House. Abijah owned slaves, and Priscilla managed the household, training servants, educating children, and caring for the servants, providing for their well-being, including sewing clothes and supplying bedding, blankets and quilts as needed. In 1856-57, Abijah constructed the Octagon House, also known as Mountainview, a striking and unusual architectural feat in the region. Built with the help of skilled carpenters, brick masons, and slaves, the house was inspired by Orson Squire Fowler’s octagonal designs and was the only one of its kind in Southwest Virginia before the Civil War. The home featured innovative design elements like triangular spaces used for closets and custom-shaped corner bricks. Built on a 10×10 central beam, the home sat on limestone hauled from an unknown quarry, with materials crafted on-site. It boasted 17 rooms and an intricate roof structure to support shingles and metal coverings. The Octagon House reflected a national “octagon fad,” inspired by Fowler’s own 1853 construction in New York. Some suggested that Abijah chose the design to ward off wind or to avoid being trapped in a corner by the Devil, while others thought he believed in the octagon’s superior qualities. The house’s 16-foot thick walls rose 22 feet to the roofline, with 32 windows providing natural light. A porch ran along the three front sides, and a second-floor promenade deck was accessible from the second-floor doors. The interior had a spacious layout with 8 rooms on the first floor, including a parlor with pink marbleized plaster and a chandelier, a family room with built-in storage, and a winter kitchen. Upstairs, there were bedrooms, including the Thomas girls’ rooms, a master bedroom, and the infamous “dark room,” used for storage, not punishment as urban legends suggest. The Dark Room is located in the center of the 2nd floor of the Octagon House and therefore has no windows or natural light. It has been the subject of many a horrific tale and has become an urban legend over the years. This room measures 15’ 8” x 8’ 1” and was factually used for storage of food and other items in the Thomas house.  Some information can be found in a 1940 writing of Priscilla C Thompson, Abijah’s daughter which reads: The dark room upstairs was used as a store room, a catch-all for cotton bats, patent office reports, Congress records, etc.  When the door into the upstairs hall was open, the room was sufficiently light to find anything wanted. The idea of my father using this room as a jail to punish any one of the children is all a myth. Urban legends tell a more horrific story of a haunted “slave house” where the owner used the dark room to whip and punish slaves and also lock up his own children as punishment. The size of the room wouldn’t be adequate for this as well as the fact that it is located on the 2nd floor making it not readily accessible for these purposes. Furthermore, the dark stains on the floor said to be blood stains are factually food stains from canned food that broke or spoiled after bring stored there long after the civil war and abolishment of slavery. The white plaster walls do not reflect any such stains. Abijah Thomas was said to treat his servants well contrary to urban legend. Upon close examination of the brick in the Octagon house, you can find the remaining fingerprints of the slave children who formed the bricks that were used in…

Black History, Families, Holston Mills, Homes, Industry, Slavery, Thomas, Thomas Bridge

Thompson & Susanna James

Thompson & Susanna James

When Thompson B James was born on 9 July 1813, in Wythe, Virginia, United States, his father, Ezekiel James, was 36 and his mother, Frances Baker James, was 21. He married Susanah Jolly Porter on 20 September 1836, in Smyth, Virginia, United States. They were the parents of at least 3 sons and 5 daughters. He lived in Smyth County in 1850. He died on 24 December 1853, at the age of 40, and was buried in Sugar Grove, Virginia. Susannah Jolly Porter James was born on May 14, 1820 to William Porter and Mary Thomas in Wythe County. She married Thompson James at the age of 16 on September 16, 1836. Thompson James was 23 at the time of their marriage. They were married for approximately 17 years until his death in 1853 from Tuberculosis. During their marriage, they had 8 children. Mary, Francis, William, Louisa, America, James, Oscar and Susannah. Thompson was the son of Ezekiel James and Frances Baker. Susannah’s uncle on her mother’s side of the family was none other than Abijah Thomas. In 1862, Susannah married widower William James. He had 3 young children from his prior marriage in the home who are mentioned on census records. Thompson and Susannah James’ burial location was discovered and identified recently (7/22) in Sugar Grove located in what is now listed as the “Thompson James Family Cemetery” with two stones still standing that are readable. It was previously thought that Susannah was buried beside her 2nd husband at Blue Springs until her burial location was discovered. It is evident that there are several other unmarked graves near those of Thompson and Susannah James. 3 of them may account for their children who died before reaching adulthood. Others could be those of slaves and their children  or potentially a Native American who remains unidentified but was said to live with their family. The cemetery is undocumented in Smyth County except for being annotated on old plats as “Private Cemetery” or “Cemetery” as provided by records located at the courthouse. It covers approximately a 30×30 area in the middle of a larger 22 acre field and is not readily visible from any of the 3 roads that surround this field. It has gone largely unknown. It is known that the Boy Scouts cleaned it up sometime in the 90s under the direction of Tommy Miller. Per his input, there were in fact more than two stones standing at that time, they were photographed, documented and mapped with good intentions. That information cannot be located at this time but would be wonderful to have for further research on this pioneer family of Sugar Grove. If you were one of those who cleaned it up in the 90s and have photos or any other information to share, please use our contact form. We would love for you to reach out!

Black History, Cemeteries, Families, James, Native American, Porter, Slavery, Thomas, Thompson James Cemetery

Undocumented and Forgotten: The Thompson James Family Cemetery

Undocumented and Forgotten: The Thompson James Family Cemetery

Unveiling the Mysteries: The Hidden Legacy of the Thompson James Family Cemetery Situated discreetly within the serene landscape of Sugar Grove, Smyth County, Virginia, lies an enigmatic relic of bygone eras – the Thompson James Family Cemetery. Despite its historical significance, this sacred site has languished in obscurity for well over a century, its existence known to few save those who stumble upon its quiet repose just off Red Bud Lane. Intriguingly, the coordinates 36.781699736426575, -81.40864265128751, when entered into the digital realm of Google Maps, serve as a gateway to this clandestine enclave, inviting intrepid souls to traverse the threshold of time and uncover its long-forgotten secrets. At the heart of this secluded sanctuary stand the weathered markers of Thompson and Susannah, steadfast sentinels bearing silent witness to the passage of nearly 170 years. Their enduring presence serves as a poignant reminder of a familial legacy etched into the very fabric of this hallowed ground. Yet, beyond the stoic guardianship of Thompson and Susannah lie untold tales of sorrow and loss. Two young souls, offspring of the James lineage, are also thought to have found their final resting place within these sacred precincts, their names unmarked but their memory preserved within the whispers of the wind. Susannah Columbia James, age 1 and America Adaline James, age 3. Intriguingly, the shadows of Willaim and Elizabeth James loom over the cemetery’s narrative, their earthly abodes shrouded in mystery and not entirely known, yet their presence palpable. While the lack of any known physical markers obscures their potential resting places, fragments of their story emerge through the annals of time, hinting at lives lived and loves cherished. They were included here until further information is available. Susannah Porter-James, once thought to have found eternal repose beside her second husband in the Blue Springs Cemetery, finds her true resting place amidst the tranquility of Sugar Grove. This revelation serves as a poignant reminder of the fluidity of history, where the sands of time often obscure rather than reveal. In the tapestry of memory, the early 1990s emerge as a beacon of remembrance, as Tommy Miller and the Boy Scouts undertake a noble endeavor to restore dignity to the forgotten graves. Through their tireless efforts, the cemetery is cleared of neglect, its sacred precincts documented and its weathered fence lovingly restored. Though Tommy’s earthly journey concluded on December 20, 2022, his legacy endures as a testament to the enduring power of community and remembrance. Despite the valiant efforts of those touched by its silent allure, the Thompson James Family Cemetery remains a ghostly specter in the eyes of official record-keeping. Neither the Virginia Department of Historic Resources nor the Smyth County archives bear mention of its existence, leaving it to linger in the shadows of historical oversight. Amidst the somber silence of the Thompson James Family Cemetery, there exists the haunting possibility of unmarked graves, bearing witness to the untold stories of enslaved individuals who may have toiled upon these lands.  Additionally, whispers of a teenage Indigenous boy, rumored to have found solace within the James household, add further layers of intrigue to this enigmatic narrative, his final resting place thought to also be located in their family cemetery. Moreover, it’s imperative to note that the Thompson James Family Cemetery stands distinct from the James cemetery adjacent to Sugar Grove School on Teas Road. Though both bear testament to the interconnected web of familial ties woven by Thompson and Susannah, they each possess their own unique stories waiting to be unveiled. As we endeavor to peel back the layers of time, it becomes increasingly evident that the preservation of the Thompson James Family Cemetery is not merely a matter of historical curiosity but a solemn duty to honor the memory of those who have gone before us. With roots extending back to the tumultuous era of the Civil War, this sacred ground serves as a tangible link to our collective past, deserving of reverence and protection for generations yet to come. As we stand at the threshold of rediscovery, let us heed the silent call of this forgotten sanctuary, where the echoes of generations past reverberate through the corridors of time. In unveiling the mysteries of the Thompson James Family Cemetery, we pay homage to the resilience of the human spirit and the enduring legacy of those who rest beneath the hallowed embrace of Sugar Grove’s mountains.

Black History, Cemeteries, Families, Genaology, James, Native American, Porter, Slavery, Stories, Sugar Grove, Thomas, Thompson James Cemetery

The Octagon House

The Octagon House

Tucked within the quaint landscapes of Smyth County, Virginia, stands a remarkable testament to architectural ingenuity and the pioneering spirit of its builder, Abijah Thomas. The Abijah Thomas Octagon House, situated near Thomas Bridge, serves not only as a historic landmark but also as a symbol of progress and innovation in the heart of Marion and Sugar Grove. Abijah Thomas, a visionary figure of the mid-19th century, was deeply rooted in the fabric of Smyth County. Born into a family of settlers, Thomas possessed an innate appreciation for the land and its potential. His entrepreneurial endeavors and community involvement marked him as a leader within the region, poised to leave a lasting legacy. Inspired by the writings of Orson Squire Fowler and the architectural trends of the era, Thomas embarked on an ambitious venture: the construction of an octagonal house for his family. In 1856, this project commenced, with Thomas overseeing every detail, from the selection of materials to the meticulous craftsmanship required to bring his vision to fruition. The Abijah Thomas Octagon House, completed in 1858, stood as a striking embodiment of Thomas’s vision. Its unique design, featuring eight sides and a commanding cupola atop its roof, captured the attention of all who passed by Thomas Bridge. The house quickly became a symbol of progress and prosperity in Smyth County, reflecting Thomas’s belief in efficiency and innovation. However, amidst the grandeur of its architecture lies a poignant reminder of the past. During the ante bellum construction of the house, enslaved individuals and children were involved in the laborious process of brickmaking. Each brick bears the imprints of their hands and fingers, a silent testament to the toil and hardship endured during its construction. For generations, the Abijah Thomas Octagon House served as the cherished residence of the Thomas family, bearing witness to the passage of time and the evolution of Smyth County. Its preservation in the 20th century as a historic site ensured that Thomas’s legacy would endure, offering future generations a glimpse into his remarkable life and achievements. Today, visitors to Smyth County have the opportunity to explore the Abijah Thomas Octagon House, immersing themselves in its rich history and paying homage to the enduring spirit of innovation and perseverance that defined its builder. As this architectural gem stands as a beacon of the past, it continues to inspire and captivate all who encounter its timeless charm. **Unveiling the Legacy: “Abijah Thomas and His Octagon House” by Mack Sturgill** In the annals of Smyth County’s rich history, few figures loom as large as Abijah Thomas, the visionary pioneer whose legacy is forever intertwined with the iconic Octagon House near Thomas Bridge. While the octagonal residence has captured the imagination of many, it is Mack Sturgill’s seminal work, “Abijah Thomas and His Octagon House,” that offers an unparalleled exploration into the life and times of this remarkable individual. Sturgill’s book, a labor of love and meticulous research, delves deep into the story behind the creation of the Abijah Thomas Octagon House. Through meticulous detail and vivid storytelling, Sturgill paints a vivid portrait of Thomas’s journey, from his humble beginnings in Smyth County to his enduring legacy as a pioneer of architectural innovation. At the heart of Sturgill’s narrative lies the compelling tale of Thomas’s inspiration and determination to build a home that defied convention. Drawing upon the architectural theories of Orson Squire Fowler and the burgeoning octagon house movement of the mid-19th century, Thomas embarked on a bold endeavor to construct a residence that would not only stand as a symbol of progress but also reflect his own values and aspirations. “Abijah Thomas and His Octagon House” goes beyond mere architectural analysis, delving into the social and historical context of the era. Sturgill sheds light on the laborious process of construction, revealing the role of enslaved individuals and children whose handprints adorn the bricks of the house, a poignant reminder of the human cost behind its creation. Through Sturgill’s meticulous research and evocative prose, readers are transported back in time to experience the sights, sounds, and struggles of life in 19th-century Smyth County. From Thomas’s entrepreneurial endeavors to his community involvement and enduring impact on Marion, Sugar Grove, and beyond, Sturgill’s narrative captures the essence of a bygone era and the enduring spirit of a visionary pioneer. “Abijah Thomas and His Octagon House” stands not only as a testament to the remarkable legacy of its titular subject but also as a tribute to the power of historical storytelling. Through Sturgill’s insightful exploration, readers are invited to discover the untold stories and hidden complexities that lie beneath the surface of one of Virginia’s most iconic landmarks. As visitors to Smyth County explore the Abijah Thomas Octagon House, they do so with a newfound appreciation for the man behind the masterpiece, thanks to Mack Sturgill’s illuminating work. In bringing Thomas’s story to life, Sturgill ensures that his legacy endures, inspiring future generations to embrace innovation, perseverance, and the enduring power of the human spirit. Today the Octagon House is in the process of getting a restoration. For more information, check out the Octagon House Foundation for events and fundraisers to help!

Adwolfe, Black History, Communities, History, Slavery, Thomas