Author: Admin

A Step-by-Step Guide to Interviewing People About Local Histories

September 16, 2024September 17, 2024 Admin No Comments

Preparation Begin by researching the person’s background and any relevant local history. This knowledge will help you formulate thoughtful questions and make the conversation more engaging. Set clear objectives for the interview, such as focusing on personal anecdotes, community events, or specific historical incidents. Arrange the logistics by scheduling the interview at a convenient time and location for the interviewee and ensure you have all necessary equipment, such as a recording device, notebook, and camera. Initial Contact Reach out to the interviewee to explain the purpose of the interview and how their stories will be used. Ensure they are comfortable with the process and aware of how their contributions will be documented and shared. Obtain their verbal or written consent to record the interview and use the information collected, and clarify any rights they have regarding the use of their stories and images. Discussion Topics Start with questions about the interviewee’s early life, family background, and personal experiences to provide context for their stories. Ask about their involvement in local events, organizations, and traditions to understand how these experiences have shaped their views and the community. Discuss significant historical events they have witnessed or participated in, exploring their personal perspectives and the impact on the community. Inquire about how the community has changed over the years, including shifts in culture, technology, and social dynamics. Encourage them to share memorable anecdotes or stories that illustrate key aspects of local history or personal experiences. Gathering Photos and Documents Request if they have any old photographs, letters, or documents related to their stories or the community’s history. Explain how these materials will be used and preserved. If they provide physical items, offer to help digitize them to ensure their preservation by using a high-quality scanner or camera to create digital copies. Label all photos and documents with relevant details, such as names, dates, and locations, as this information will be crucial for future reference. Conducting the Interview Start with light, open-ended questions to make the interviewee feel comfortable and build rapport. Use open-ended questions that encourage detailed responses rather than simple yes or no answers. For example, ask, “Can you describe what a typical day was like for you growing up in this community?” Pay close attention to their responses and show genuine interest by asking follow-up questions to delve deeper into their stories. Record the conversation with their permission, informing them of any playback or transcription procedures. Documenting and Organizing Information After the interview, transcribe the recording into text to make it easier to reference and share. Include timestamps if relevant for locating specific parts of the conversation. Organize the digital copies of photos and documents along with the interview transcript, creating a detailed inventory of all materials collected. Properly attribute all information to the interviewee and archive it securely, whether in a digital repository or physical archive. Finally, send a thank-you note to the interviewee and let them know how their contributions will be used. Share any published materials or projects resulting from the interview. By following these steps, you can conduct meaningful interviews that capture valuable local histories, ensuring these stories and records are preserved for future generations. Please visit our resources page to download the Ancestor interview questions sheet to help you out with collecting the information about your family ancestry.

Resources

The Vital Importance of Local Rural History: Preserving the Past for a Brighter Future

September 14, 2024 Admin No Comments

Understanding and preserving the history of our rural communities is essential, not just for honoring the past but for enriching our present and future. From documenting personal stories to valuing cemeteries and church histories, local rural history holds untapped treasures that benefit everyone. Among these, the histories of rural churches stand out as particularly significant, serving as cornerstones of both spiritual and community life. Sometimes the smaller congregations slip through the cracks and are absorbed by larger churches in communities but that doesn’t mean these are any less important. Knowing the origin of things can help unlock the rest of the story in some cases. For example, local history in our community of Sugar Grove indicates that there was a community church when the area was settled and it was later that Baptist and Methodists constructed their own independent houses of worship with each of those churches having their own distinct histories and place in the fabric of time. Local rural history serves as a bridge connecting past generations to the present. Recording this history helps preserve the stories, traditions, and experiences that have shaped our communities. By capturing these narratives, we safeguard a rich tapestry of human experience that might otherwise be lost. Local history provides a sense of identity and continuity for communities. Through stories of past struggles, triumphs, and daily life, we understand our cultural heritage. This awareness fosters a sense of belonging and pride among residents, reinforcing community bonds. Historical records offer invaluable educational tools, providing insights into how rural life has evolved over time. They illustrate changes in technology, social structures, and economic practices, enriching our understanding of progress and perseverance in shaping current environments. This knowledge can be particularly enlightening for young people, helping them appreciate the journey of their community. Rural communities often have unique customs and traditions that differ significantly from urban practices. Documenting these traditions ensures they are not forgotten and can be celebrated and passed on to future generations. Cemeteries are crucial for uncovering both community and ancestral histories. Far beyond merely being resting places for the deceased, they serve as vital historical records and cultural landmarks. Each grave site offers a unique narrative, revealing details about the individuals buried there and the eras they lived through. For genealogists and family historians, cemeteries are treasure troves of information. Tombstones frequently include essential details such as birth and death dates, familial connections, and sometimes personal inscriptions. This information is invaluable for tracing family lineage and gaining a deeper understanding of one’s ancestral heritage. The design and inscriptions on gravestones can reflect historical trends and cultural influences of the time. For example, elaborate monuments from different eras can indicate shifts in societal values and artistic styles. By studying these elements, historians can gain insights into the social and economic conditions of the past. In Sugar Grove, the Morgan Cemetery and Slemp Cemetery stands out as prime examples of places to view different types of markers from different eras. The Slemp cemetery has a large variety of historic and modern markers while the Morgan Cemetery is filled with older graves and markers dating back to the pioneer days of our community. Maintaining and documenting cemeteries ensures that the memories of those who have contributed to the community are preserved. It also helps prevent the loss of these important sites due to neglect or natural decay. Churches in rural areas often hold a unique and central place in community life, making their histories exceptionally rich and multifaceted. They are not just places of worship but also serve as historical and cultural touchstones for their communities. Documenting and preserving church histories is crucial for several reasons. Rural churches frequently maintain detailed records of baptisms, marriages, and burials. These records are invaluable for genealogists and historians, providing essential data for understanding family connections and local demographics. More than just records, these churches have often played pivotal roles in the development of their communities, from hosting town meetings to serving as gathering spots during times of crisis. Many rural churches are known for their unique architectural styles and artistic features, reflecting local craftsmanship and historical periods. From simple, modest buildings to elaborate structures with intricate stained glass and carvings, these churches often embody the artistic and architectural evolution of the community. Documenting these aspects preserves cultural heritage and provides insights into the aesthetic values of different eras. Beyond their religious functions, rural churches often act as community hubs. They host social events, support local charities, and provide a space for communal gatherings. The history of these activities reveals much about the social fabric and communal spirit of the area. Recording these stories highlights the integral role churches have played in shaping community life. Elders in rural communities often have rich memories of church life, including personal anecdotes, historical events, and local traditions tied to the church. These oral histories are crucial for capturing the full scope of a church’s influence on its community. As these elders pass away, their personal experiences and insights risk being lost unless they are documented and shared. The process of gathering these stories must be undertaken with urgency. Elderly community members are a diminishing resource, and their passing leaves gaps in our historical knowledge. By interviewing them and documenting their stories now, we can preserve these narratives for future generations. Sharing the collected stories can foster a greater appreciation for local church history within the community. Publications, oral history projects, and community events can help disseminate these stories, making them accessible and valuable to everyone. Sharing and documenting local rural history is a collective responsibility that benefits everyone. Partner with local historical societies, museums, and libraries to support their efforts in documenting and preserving history. Their expertise can guide you in preserving local narratives and artifacts. Encourage community members to share their stories and memories. Oral histories, personal photographs, and local documents can provide a wealth of information that enriches the historical record. Utilize platforms such as local newspapers, online…

Communities, History, Resources

The Connection Between The Morgan Cemetery and Ridgelawn Cemetery

September 11, 2024September 14, 2024 Admin 3 Comments

In the charming community of Teas, a very old and historic cemetery stands quietly on a hilltop, enveloped by the tranquil beauty of farmland and lush pastures. It silently surveys the small community from its elevated perch. If you’re not from the area, you might not even notice it, as it’s nestled away from the usual routes and seldom frequented these days. For those who know where to look, the taller gravestones rise against the distant horizon, meeting the skyline. Nestled off the beaten path, Morgan Cemetery is a hidden gem, albeit somewhat challenging, location for those who wish to pay their respects. The cemetery, with its tranquil setting, might escape the notice of those who aren’t specifically searching for it. Yet, it holds a wealth of local history, serving as a final resting place for many early Teas, Sugar Grove and Rye Valley residents, including several members of the Calhoun family. (Article about the Morgan Cemetery coming soon.) Morgan Cemetery’s seclusion adds to its charm but also presents practical challenges. Its inaccessibility makes it a place that requires intention and effort to visit, which perhaps contributes to the depth of its historical significance for those who do make the journey. You can hike up the hill but beware of the bull. The best way up is a 4 wheel drive with the permission of the farmer. As the communities of Teas and Sugar Grove grew, so did the need for a more accessible cemetery. Enter Ridgelawn Cemetery—a project that came to fruition with the purchase of land from one of the Calhoun brothers, either Emory or Ellis (I’m not sure which at this time but will update when I get that information). This acquisition marked a significant shift, not just in terms of land ownership but in how the community would manage its historical and memorial locations. This new location provided much easier access to the burial sites of loved ones. This purchase took place sometime in the 50s along with the building of the new Wharf Hill UMC building. There was a little known fact about the transaction of this land. It contained a small separate parcel located in the top corner where the Calhouns would make a family cemetery of their own which would later become part of Ridgelawn Cemetery. It is within this general area that our story focuses. Several graves in this area of the cemetery are of notable interest, including those of James Thompson Calhoun, , and George Washington Calhoun. These graves were originally part of the Morgan Cemetery before being relocated to Ridgelawn Cemetery by one of the Calhoun brothers for easier access and maintenance. As Ridgelawn Cemetery was established in the1950s, this section was incorporated into the larger cemetery and is now managed by Wharf Hill UMC. We have found death certificates for two of the relocated individuals that list their original interments as “Teas” and “Morgan.” Unfortunately, we were unable to locate information for the third grave. The gravestones, many of which are from the early 20th century, stand as poignant reminders of a bygone era. They bridge the gap between Morgan Cemetery’s historical significance and Ridgelawn Cemetery’s modern role. For visitors, this family plot at Ridgelawn offers a unique opportunity to reflect on the passage of time and the ways in which communities adapt while maintaining their historical roots. As you visit Ridgelawn Cemetery and stand before the Calhoun family plot, it’s important to consider the journey these stones have made. From the secluded, picturesque Morgan Cemetery atop the hill to their new home in a more accessible location, these gravestones serve as a physical manifestation of the family’s enduring presence and the community’s commitment to preserving its history. These stones are among the oldest in the Ridgelawn Cemetery. While Morgan Cemetery may be difficult to access, its hidden nature adds to its mystique and historical charm. It stands as a testament to the past, reflecting an earlier chapter of community history. Ridgelawn Cemetery, with its modern amenities and enhanced accessibility, offers a space where history and the present intersect, ensuring that all residents are honored and memorialized. In navigating these spaces, we connect with the stories and lives of those who came before us, bridging eras and maintaining a continuity that enriches our understanding of both local history and the evolving landscape of community memory. Cemeteries are a very important part of local histories across the planet and can serve as information sources for many purposes. With this in mine, I was thrilled to find out that Elizabeth UMC recently took on care of the Morgan Cemetery which will most assuredly preserve it for many generations to come. If you would like to see the Morgan Cemetery on the horizon, stand with your back facing the mill and look straight across the way up on the ridge in the distance. You should see the tall Williams stone and a few others against the sky. (The Williams stone is the tall one on the left side of the featured image. ) Nancy Calhoun Contributed the following on this post: I understand that my great uncle, Ellis Calhoun, was instrumental in establishing Ridgelawn and in moving family graves. My grandfather, Emory Calhoun, was the oldest Calhoun brother in the family of James Thompson “Thomp” and Sarah Elizabeth “Sally” Blankenbeckler Calhoun. He moved to Oklahoma in 1909 with his wife, Sarah Cathrine “Kate” Scott and their newborn son, Howard Calhoun. He made yearly visits “home” and stayed involved in various matters, including church. My great uncle, Ted Calhoun, gave us a tour of the new cemetery when we visited in the 60s. He related how a younger brother died young and had a coffin with a glass top. When it was dug up for the move, a perfect little soldier was visible under the glass since he had been buried in a military uniform. As they watch, he turned to dust and disappeared. Calhoun Grave Marker which was relocated Death Certificate.,…

Calhoun, Cemeteries, Churches, Communities, Elizabeth UMC, Families, History, Methodist, Morgan, Mysteries, Ridgelawn, Stories, Sugar Grove, Teas, Uncategorized, Wharf Hill

The Big 1955 Flood

August 14, 2024August 14, 2024 Admin No Comments

In March 1955, several consecutive issues of the Smyth County News reported on a significant weather event that caused severe flooding across Smyth County. Both Sugar Grove and Marion experienced substantial flooding, which was covered in different newspaper issues. In Sugar Grove, the flooding resulted in part from the failure of two settling bin dams associated with a manganese mining operation in Rye Valley. According to the paper, the bins were used in connection with this mining operation, located about 2 miles from the Sugar Grove Water Company’s springs and reservoir. The dam failure left Sugar Grove residents without water from Friday to Sunday, flooding the company’s water sources. In Marion, a subsequent article in the Smyth County News provided a more detailed account of the flooding. It reported that heavy rains over several weeks led to the reemergence of Keller’s Pond on Park Boulevard, which had been a local landmark. The flooding caused around 3 feet of water to cover the road and a significant portion of the parking area at the drive-in theater, halting its operations. The new lake, dubbed “Hungry Father Lake” by local children, became a notable feature of the event. Town engineer Tom Ritter worked tirelessly to remove the floodwater and reopen the heavily traveled Route 16. Traffic was redirected through Staley, Rhea, and Wassona Park while the town deployed two 500-gallon-per-minute pumps to manage the situation. Initially, water was pumped into a sinkhole near the original lake, but officials later redirected the flow to Staley Street after complaints of water entering residents’ basements. The ditch along Route 11 proved too small to handle the volume. The pumping operation cost the town approximately $50 per day, equivalent to around $600 per day in 2024. Ritter noted that draining the lake, which formed naturally from runoff from Radio Hill and Wassona Park, was impossible. Plans were made to survey and raise the road level once the water was removed. Longtime residents recall the lake as a persistent feature, with Crockett Gwyn, who moved to Marion in January 1914, noting that it was as large then as it is now. Given the scale of the flooding in Marion, it’s likely that Sugar Grove and surrounding areas experienced similar, though less-publicized, impacts. Residents who remember the event confirm that the water in Sugar Grove reached about 3 feet in some places. Jack Taylor, a local who was a child at the time, recalls the water reaching over the porch of my grandfather’s house on Teas Road (The Sherman Combs, Sr. House) where the porch is in fact about 3 feet from the ground. Photographs from a similar flood in the 1970s show comparable inundation in the area, with boat rescues needed to evacuate people trapped in their homes. The manganese mining operation was situated between Sugar Grove and the current Pat Jennings Visitor Center, with the ridge between them standing approximately 3,400 feet in elevation. ———– Sources: Smyth County News & Marion Democrat March 1955 Jack Taylor 1899 Smyth County Map, Chas R. Boyd, Geologist David Rutherford

Communities, Lead Mines, Sugar Grove, Teas

The Death of Daniel “Doc” Hoppers on the Marion Rye Valley Railroad

July 31, 2024September 20, 2024 Admin 4 Comments

On September 25, 1910, the Marion Rye Valley Railroad was struck by a profound tragedy that shook the local community and the railroad industry alike. The incident claimed the life of Daniel “Doc” Hoppers, a respected fireman who was tragically killed in a horrific accident. As the dust settled on that fateful day, the story of Doc Hoppers became a somber reminder of the dangers faced by those who worked tirelessly on the rails. Daniel Hoppers, known affectionately as “Doc” by his colleagues, was a fireman on the Marion Rye Valley Railroad. At 35 years old, he was a seasoned worker, trusted by his peers and valued for his experience. Doc was originally from North Carolina, but his life and work had brought him to the heart of the developing railroad industry in Grayson and Smyth Counties. On that particular September day, Doc Hoppers was performing a routine but perilous task. He had adjusted a switch and underhook in preparation for the Shay engine, a robust locomotive known for its unique design and power. He needed to jump onto the cow catcher of the engine, a maneuver that was fraught with risk. However, as fate would have it, something went tragically awry. While attempting to complete the task, Doc fell under the moving Shay engine. The heavy machinery, unable to stop in time, ran over him before the engineer could bring the locomotive to a halt. The scene was one of utter devastation, with Doc Hoppers’ life cut short in a matter of moments. Daniel Hoppers was not just a worker on the railroad; he was a devoted husband and father. He left behind his wife, Alice, and three young children who were left to grieve the sudden and tragic loss of their beloved father and husband. The impact of his death rippled through his family and the community, leaving a void that would be felt for years to come. The accident occurred near the old band mill located in Fairwood, a place that now holds a bittersweet significance in the history of the Marion Rye Valley Railroad. It is here that Doc Hoppers met his untimely end, a grim reminder of the perilous nature of railroad work in that era. In honoring his memory, Doc Hoppers’ remains were interred in the Liberty Hill Baptist Church Cemetery in Grant. The cemetery, a place of solace and reflection, now holds the resting place of a man whose life was cut tragically short but whose legacy is remembered with respect and sorrow. The death of Daniel Hoppers serves as a poignant reminder of the inherent dangers faced by those who worked on the railroads during the early 20th century. The rigorous and often dangerous nature of railroad work was compounded by the limitations of safety protocols and equipment of the time. Each accident was a stark reminder of the risks involved and the critical need for stringent safety measures. As we reflect on the life and tragic death of Doc Hoppers, it is important to remember the sacrifices made by railroad workers and to honor their contributions to the industry. Their dedication and bravery paved the way for the modern advancements in railroad safety and technology that we benefit from and know today. In the annals of railroad history, the story of Daniel “Doc” Hoppers stands as a somber testament to the bravery and risks faced by those who kept the wheels of industry turning. His memory continues to be honored by those who remember the perils of the past and work toward a safer future for all involved in the railroad industry. For added context and information, Gary Price provided the following insight on this event: “It was a very common practice for railroad men to ride the cowcatcher of a locomotive when throwing a lot of switches, assuming their trip that day was going up the switch backs to the scales. The fireman would throw the switch and jump on the cowcatcher and then ride to the end of the switchback while the brakeman on the rear would reverse the switch for the climb up to the next switch back. Once passing the switch again, the fireman would return the switch back to the original position and climb back aboard the locomotive. The underhook was a device used to help secure the Shay locomotive to the cars it was hauling because the tacks were crude and uneven.”

Industry, Railroad

Ghost Stories: A Late Evening Encounter

July 16, 2024July 16, 2024 Admin No Comments

In the fall of 2014, I had recently started exploring my interest in documenting community history. My efforts included digitizing yearbooks and visiting the historic James Cemetery next to the school to practice indexing graves, especially the documenting of those with missing or unknown markers. At that time, I lived adjacent to the school, making it easy to walk over through a gap in the fence. I was also volunteering at the school library, assisting with a highly successful student reading and literacy program. This program required extensive behind-the-scenes preparation to be effective. I would often work with the librarian after 5 PM, sometimes staying until 7 or 8 PM to complete various tasks. On this particular evening, we had a few extra tasks that included setting up the book fair. As I arrived at the school that evening, the only people present were the principal and the librarian. After settling in and completing some tasks, I was asked to make copies of a flyer advertising the book fair. The principal and librarian remained in the library, working on organizing and setting up. It was between 5 and 6 PM, and though it was starting to get dark, it was not yet completely dark outside. The hallway lights were off, and the only illumination came from an Aquafina vending machine near the end of the hall, with additional light coming through the entry door from an outside light. Expecting nothing unusual, I took the flyer and walked down the hallway from the library, past closed classrooms and the office. As I turned to enter the workroom at the bottom of the stairs, I heard it—giggling. It was the same sound I had previously documented in the accounts of others who had experienced what is believed to be a paranormal event. I stopped immediately and took stock of my surroundings. The library door had closed behind me, and there was no sound of talking. The giggling resembled the garbled, mechanical laughter of a Chatty Cathy doll. I decided the sound likely came from the direction of one of the rooms towards the cafeteria. The vending machine’s blue-white glow would have revealed anyone crossing in front of it. I left my papers on the copy machine in the workroom and slowly walked down the hallway towards the vending machine to investigate. As I passed the main entry door, the boys’ restroom, and the classrooms, I felt certain that the little ghost girl I had heard about was manifesting that evening. The classroom doors were closed and locked, and peering inside confirmed that the rooms were empty and quiet. At the end of the hallway, I checked the exit door and the door to the cafeteria serving line. Both were closed and locked, with no lights on and nothing unusual occurring. To ensure nothing else was causing the sound, I randomly pressed some buttons on the vending machine. Nothing happened. I returned to the workroom to make my copies. As I walked back up the hallway, I noted my shadow cast by the vending machine’s light. I pondered whether people truly found the school creepy when dark and empty, while recalling my father’s explanations for various noises, such as water hammer or steam pipes during his time as a custodian in the 70s and 80s. On my way back to the workroom, I checked the gym doors, which were unlocked and uneventful. When I was nearly back to the workroom, I quietly said aloud, “I know who you are and I heard that.” At that moment, the vending machine flickered. I made my copies and returned to the library, where the principal and librarian were still working around a table. Neither had left the room or made any sounds that could have reached the workroom. We finished updating the reading program and I taped up the flyers around the school. Nothing further occurred, and we all left together, locking up the school before I walked home. Additional Accounts of the Little Ghost Girl **April 21, 2017:** I spoke with retired teacher Maxine Reedy, who had taught at Sugar Grove School for nearly 40 years and was now 82 years old. Our conversation took place at Wharf Hill UMC’s fellowship hall after my grandfather’s graveside service. Mrs. Reedy had been involved with some other church ladies in putting on the meal for the family, and we discussed various topics, including my father’s then recent college graduation among other things. I took the opportunity to ask about the little ghost girl at the school. Her expression revealed she did in fact know something about this topic. She confirmed had heard her herself. Unlike other accounts, Mrs. Reedy described hearing laughter evolve into a recognizable melody, “Ring Around The Rosie,” before returning to playful laughter and then abruptly stopping. When I asked if this was the only time she had heard humming, she said that most of the time it was just giggles. She remembered hearing about the ghost activity as early as the mid-70s but noted that people spoke more openly about it in the 90s. Some believed in the ghost, while others sought logical explanations and refused to attribute any of this to paranormal activity. Research & Facts as They Relate to Paranormal Activity – The school was vacant during a fire in December 1935. The custodian, Roy Fulton, was the only person known to be there, checking the boilers at the time of the fire that burned the school down. Blizzard conditions were documented in the newspaper causing the Marion Fire Brigade not to be able to get to Sugar Grove to put out the fire efficiently.– There have been no documented deaths at the school or on the property.– Various accounts of paranormal activity began emerging in the late 70s or early 80s.– Most accounts are consistently descriptions of giggles or sightings of a little girl, around 6-8 years old, appearing in classrooms and then vanishing.– The James Cemetery adjacent to…

Stories, Sugar Grove School

Thompson & Susanna James

June 29, 2024June 29, 2024 Admin

When Thompson B James was born on 9 July 1813, in Wythe, Virginia, United States, his father, Ezekiel James, was 36 and his mother, Frances Baker James, was 21. He married Susanah Jolly Porter on 20 September 1836, in Smyth, Virginia, United States. They were the parents of at least 3 sons and 5 daughters. He lived in Smyth County in 1850. He died on 24 December 1853, at the age of 40, and was buried in Sugar Grove, Virginia. Susannah Jolly Porter James was born on May 14, 1820 to William Porter and Mary Thomas in Wythe County. She married Thompson James at the age of 16 on September 16, 1836. Thompson James was 23 at the time of their marriage. They were married for approximately 17 years until his death in 1853 from Tuberculosis. During their marriage, they had 8 children. Mary, Francis, William, Louisa, America, James, Oscar and Susannah. Thompson was the son of Ezekiel James and Frances Baker. Susannah’s uncle on her mother’s side of the family was none other than Abijah Thomas. In 1862, Susannah married widower William James. He had 3 young children from his prior marriage in the home who are mentioned on census records. Thompson and Susannah James’ burial location was discovered and identified recently (7/22) in Sugar Grove located in what is now listed as the “Thompson James Family Cemetery” with two stones still standing that are readable. It was previously thought that Susannah was buried beside her 2nd husband at Blue Springs until her burial location was discovered. It is evident that there are several other unmarked graves near those of Thompson and Susannah James. 3 of them may account for their children who died before reaching adulthood. Others could be those of slaves and their children or potentially a Native American who remains unidentified but was said to live with their family. The cemetery is undocumented in Smyth County except for being annotated on old plats as “Private Cemetery” or “Cemetery” as provided by records located at the courthouse. It covers approximately a 30×30 area in the middle of a larger 22 acre field and is not readily visible from any of the 3 roads that surround this field. It has gone largely unknown. It is known that the Boy Scouts cleaned it up sometime in the 90s under the direction of Tommy Miller. Per his input, there were in fact more than two stones standing at that time, they were photographed, documented and mapped with good intentions. That information cannot be located at this time but would be wonderful to have for further research on this pioneer family of Sugar Grove. If you were one of those who cleaned it up in the 90s and have photos or any other information to share, please use our contact form. We would love for you to reach out!

Black History, Cemeteries, Families, James, Native American, Porter, Slavery, Thomas, Thompson James Cemetery

Exploring Paranormal Phenomena: Hauntings at Sugar Grove School

June 29, 2024 Admin No Comments

The intersection of history and the supernatural often provides fertile ground for exploration. In this study, we delve into the mysterious occurrences surrounding Sugar Grove School, particularly the purported presence of a spectral entity known colloquially as the “little ghost girl.” Focusing on the adjacent James Family Cemetery, dating back to 1834, we aim to investigate potential links between historical events and contemporary paranormal experiences. Historical Context of the James Family Cemetery: The James Family Cemetery, situated adjacent to Sugar Grove School, serves as a poignant testament to bygone eras. Dating back to 1834, with the most recent burial recorded in 1956, its significance extends beyond mere gravestones. Following a period of neglect, recent efforts have been made to maintain the cemetery, although numerous markers, some exceeding 120 years in age, exhibit signs of deterioration or have disappeared altogether. Notable Graves and Their Relevance to Paranormal Activity: Of particular interest within the James Family Cemetery are the graves of three siblings: Alice M. James (September 20, 1871 – October 10, 1880, aged 9), Cornelia R. James (August 28, 1875 – October 18, 1880, aged 5), and Willie W. James (November 29, 1877 – October 28, 1880, aged 2). Tragically succumbing to diphtheria within a span of weeks, their untimely demise has become a point for speculation regarding potential paranormal manifestations. Correlation with Reported Paranormal Activity: Anecdotal evidence suggests a correlation between the presence of the “little ghost girl” and the historical context provided by the James siblings’ graves. Descriptions of the apparition’s attire and behavior align closely with the known physical attributes and circumstances of Alice and Cornelia James. Furthermore, instances of the ghostly figure humming “Ring Around The Rosie,” a song contemporaneous with the siblings’ era, lend credence to the hypothesis of a connection. Discussion: The observed paranormal phenomena at Sugar Grove School, particularly manifestations attributed to the “little ghost girl,” prompt speculation regarding the nature of hauntings in relation to historical events. While many occurrences align with characteristics of residual hauntings, indicating echoes of past events, select accounts suggest a more active presence. The absence of definitive evidence regarding the school’s previous land usage, prior to its establishment in 1935, adds layers of complexity to this investigation. Conclusion: In light of the evidence presented, the James Family Cemetery emerges as a pivotal locus for exploring the intersection of history and the paranormal at Sugar Grove School. Further interdisciplinary research, integrating historical archives and paranormal investigations, holds the potential to shed light on the enigmatic phenomena permeating the school’s vicinity.

Cemeteries, James Cemetery, Mysteries, Stories, Sugar Grove, Sugar Grove School

Ghost Of A Little Girl

June 22, 2024June 25, 2024 Admin

In the heart of Sugar Grove School, where the laughter of children echos, another presence lingers—subtle, yet undeniable. Whispers of a spectral figure, a little girl lost in the labyrinth of time, danced through the hallways and classrooms, leaving shivers in their wake. While some waved away these tales as overactive imagination, others couldn’t deny the unsettled feeling with each passing encounter. Who is she? Where did she come from? Why is she here? One teacher, whose journey at Sugar Grove spanned from 1992 to 2013, bore witness to the ethereal giggles that punctuated the silence of early mornings. As she walked the familiar halls, the laughter of a young girl seemed to echo from perhaps another time or place, teasingly elusive. Though fleeting glimpses and faint echoes were all she could grasp, the presence of the unseen child was undeniable, a lingering mystery in the fabric of the school’s history. Yet, it wasn’t an isolated experience. Another veteran teacher, whose tenure stretched from 1975 to 2020, found herself entangled in the spectral web woven within Sugar Grove’s walls. From distant laughter echoing through empty classrooms to the vivid apparition of a girl with dark braids and a dress from another era, her encounters bordered on the surreal. Each sighting, each incident laughter, added another layer to the enigmatic tale of the little ghost girl. Even those who toiled away in the school’s cafeteria found themselves touched by the inexplicable. One morning, as the steam from the hot food on the line danced in the air as a worker removed a lid, a sudden burst of cold air pierced through the warmth, as if a ghostly breath brushed against her skin. Reviewing camera footage revealed no earthly explanation, leaving the encounter shrouded in mystery but clearly showed the moment when the burst of cold air was felt. Later that day, it was discovered that activity had been on the rise in other parts of the school when one teacher came to the cafeteria and mentioned that several had heard laughter earlier in the day from different classrooms. Perhaps the most compelling testament to the haunting came from the collective voices of those who bore witness to the spectral presence. From the hushed whispers of teachers to the startled gasps of cafeteria workers, the tales wove together into a tapestry of shared experiences, each thread adding depth to the paranormality of Sugar Grove School. As the years passed and the stories multiplied, it became clear that the little ghost girl was more than just a figment of imagination. She was a presence woven into the very fabric of the school, a lingering mystery that defied explanation—a reminder that some mysteries were meant to remain unsolved, echoing through the halls of Sugar Grove for years to come. Additional accounts of The Ghost Girl of Sugar Grove School will be added soon! Check our Stories page for more like this.

Stories, Sugar Grove School

Undocumented and Forgotten: The Thompson James Family Cemetery

May 3, 2024June 22, 2024 Admin

Unveiling the Mysteries: The Hidden Legacy of the Thompson James Family Cemetery Situated discreetly within the serene landscape of Sugar Grove, Smyth County, Virginia, lies an enigmatic relic of bygone eras – the Thompson James Family Cemetery. Despite its historical significance, this sacred site has languished in obscurity for well over a century, its existence known to few save those who stumble upon its quiet repose just off Red Bud Lane. Intriguingly, the coordinates 36.781699736426575, -81.40864265128751, when entered into the digital realm of Google Maps, serve as a gateway to this clandestine enclave, inviting intrepid souls to traverse the threshold of time and uncover its long-forgotten secrets. At the heart of this secluded sanctuary stand the weathered markers of Thompson and Susannah, steadfast sentinels bearing silent witness to the passage of nearly 170 years. Their enduring presence serves as a poignant reminder of a familial legacy etched into the very fabric of this hallowed ground. Yet, beyond the stoic guardianship of Thompson and Susannah lie untold tales of sorrow and loss. Two young souls, offspring of the James lineage, are also thought to have found their final resting place within these sacred precincts, their names unmarked but their memory preserved within the whispers of the wind. Susannah Columbia James, age 1 and America Adaline James, age 3. Intriguingly, the shadows of Willaim and Elizabeth James loom over the cemetery’s narrative, their earthly abodes shrouded in mystery and not entirely known, yet their presence palpable. While the lack of any known physical markers obscures their potential resting places, fragments of their story emerge through the annals of time, hinting at lives lived and loves cherished. They were included here until further information is available. Susannah Porter-James, once thought to have found eternal repose beside her second husband in the Blue Springs Cemetery, finds her true resting place amidst the tranquility of Sugar Grove. This revelation serves as a poignant reminder of the fluidity of history, where the sands of time often obscure rather than reveal. In the tapestry of memory, the early 1990s emerge as a beacon of remembrance, as Tommy Miller and the Boy Scouts undertake a noble endeavor to restore dignity to the forgotten graves. Through their tireless efforts, the cemetery is cleared of neglect, its sacred precincts documented and its weathered fence lovingly restored. Though Tommy’s earthly journey concluded on December 20, 2022, his legacy endures as a testament to the enduring power of community and remembrance. Despite the valiant efforts of those touched by its silent allure, the Thompson James Family Cemetery remains a ghostly specter in the eyes of official record-keeping. Neither the Virginia Department of Historic Resources nor the Smyth County archives bear mention of its existence, leaving it to linger in the shadows of historical oversight. Amidst the somber silence of the Thompson James Family Cemetery, there exists the haunting possibility of unmarked graves, bearing witness to the untold stories of enslaved individuals who may have toiled upon these lands. Additionally, whispers of a teenage Indigenous boy, rumored to have found solace within the James household, add further layers of intrigue to this enigmatic narrative, his final resting place thought to also be located in their family cemetery. Moreover, it’s imperative to note that the Thompson James Family Cemetery stands distinct from the James cemetery adjacent to Sugar Grove School on Teas Road. Though both bear testament to the interconnected web of familial ties woven by Thompson and Susannah, they each possess their own unique stories waiting to be unveiled. As we endeavor to peel back the layers of time, it becomes increasingly evident that the preservation of the Thompson James Family Cemetery is not merely a matter of historical curiosity but a solemn duty to honor the memory of those who have gone before us. With roots extending back to the tumultuous era of the Civil War, this sacred ground serves as a tangible link to our collective past, deserving of reverence and protection for generations yet to come. As we stand at the threshold of rediscovery, let us heed the silent call of this forgotten sanctuary, where the echoes of generations past reverberate through the corridors of time. In unveiling the mysteries of the Thompson James Family Cemetery, we pay homage to the resilience of the human spirit and the enduring legacy of those who rest beneath the hallowed embrace of Sugar Grove’s mountains.

Black History, Cemeteries, Families, Genaology, James, Native American, Porter, Slavery, Stories, Sugar Grove, Thomas, Thompson James Cemetery